(1 Peter 2:1-5) Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
I need to begin with a definition of a word that most people only understand in its pejorative, or negative, sense. The word is “cult” and the primary meaning of this word is: a system of religious devotion directed towards a particular figure or object. The adjectival form of “cult”, being then “cultic.”
Although we are very prone, as moderns, to miss the liturgical language and cultic connections linking the worship of the Covenants Old and New, the New Testament is indeed filled with such correlations. Where we moderns see only disconnects and disunity, the authors of the New Testament saw only harmony, consonance and fulfillment in the glorious transition, nay, transformation, of Old Covenant into New Covenant worship.
In fact, you could say that if it was the intent of the New Testament authors to introduce a form of worship that was completely innovative, different and disconnected from Old Testament rites and meaning, then they did an awfully poor job of doing so. For they continued to use words and terminology that for first century audiences were absolutely loaded with cultic inference, import and instruction. Terms such as “temple”, “priests”, “offerings” and “sacrifices” under gird and suffuse New Testament descriptions of New Covenant worship.
The Spirit-inspired authors of the New Testament consistently conceived, and regularly taught, a liturgical paradigm explicitly founded upon, and expressly connected to, Old Covenant cultic rites and rituals. So welcome New Covenant priests, to the Temple of the New Covenant. As together we seek the renewal of our covenant with our covenant making and covenant keeping God, let us now offer up the sacrifices peculiar to, and prescribed for, this glorious age in redemptive history. So...Come let us worship the Lord together!
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